Mr. Ettefagh manages to shoot himself squarely in the foot.
Felix Drost is my alias whenever I trip over a sturdy soapbox.
During the 2nd world war, the colonies established by the UK and France in the Middle East following the collapse of the Ottoman empire themselves collapsed and Muslim, Jew and Christian alike sought to establish nations of their own. The British mandated Palestine was divided by the establishment of Jordan in 1947 and Israel in 1948. After the 1948 war, Egypt held onto Gaza and Jordan kept the West Bank. Some 650.000 Arab Palestinians moved or were forced to move out of their homes in Israel and most continue to be refugees to this day. Some 800.000 Jews moved or were forced to move out of their homes in the Arab world and Iran but the bulk of them were welcomed into Israel.
Who can we blame that the Palestinians to this day do not have a state? Or that barring that they were never welcomed, as the Jewish refugees were, to a new home? It's justifiable to blame the Arab states for not allowing those refugees citizenship; Arab nations except for Jordan (which constituted the largest part of the British Mandate territory) do not grant Palestinian refugees citizenship even if they were born within their borders while many other minorities (such as the Kurds or Shia) do have such rights. It's justifiable to blame Arab nationalists or Muslim extremists for trying to create a Middle East without a Jewish Israel and a Christian (dominated) Lebanon and using the Palestinians as a tool to create havoc in both and other nations. It's justifiable to blame Israel for evicting Palestinians and to blame Arabs for encouraging them to leave. It is justifiable to blame the West for providing aid to the Palestinians so that they didn't have to develop an economy or practise birth control and could survive in ever more densely populated camps. It is justifiable to blame the Palestinians for believing terror is the solution and it is justifiable to blame both them and Arab states for the racism and antisemitism that to this day is in the curriculum of schools, that can be found in the media and that engenders the persecution of Jews but also of the Muslim people of Darfur. It is justifiable to complain that most parties do not seek to understand the basic problem and play politics with it.
The 2nd world war and its related conflicts saw millions of people dislocated; for example, some 15 million Germans were forced out of their homes and forcibly moved to the two new Germanies; anywhere between half a million and 3 million died in the process. The survivors were welcomed in either of the two Germanies. All such large postwar refugee problems except the Palestinian one were solved by giving the refugees a new place to live, not by trying to alter the events that lead to the problem. To this day, after 60 years, groups of Germans demand the return of their property or compensation for their losses; however very few of them question the position of the new Polish-German border or the legitimacy of the nations that once formed the Habsburg empire. Even fewer expect to be able to return to an enlarged Germany. Why do today, after 60 years, so many still keep the dream alive that there is a return possible to a Palestine that knows no Israel?
It really is pointless to seek blame, but it is vital that all parties accept the history of this conflict and that they do their best to approach the solution rationally. What is helpful is to educate everyone involved in this history and for the media to use it as a background and hold those accountable that seek to paint a picture that isn't justified by it.
http://newsweek.washingtonpost.com/postglobal/2007/06/gaza_whos_to_blame/comments.html#1107159
I like to post on the blog of Gideon Rachman, he is an intelligent and funny fellow and the discussion makes up for its lack of participants by being somewhat more engaging than the average political blog is. I thought I'd post this here as well and save it. You can read this particular discussion here
As long as US forces are present the situation can't turn into a "war" because the US presence will keep any force from substantiating territorial gains and will inhibit any militarily from operating in larger organizations than the company level (say beyond 100 men), you won't see tactical operations involving any such a force because they are almost immediately detected and inhibited (by US forces).
In the conflict in Sudan, where over the last few years 400.000 people, mostly Muslims, have been killed by a government sponsored militia, Muslim nations have found their moral waterloo. According to the Coalition for International Justice, 500 people, mostly if not exclusively Muslims, are being killed daily in Darfur.
What has caused so many young people to sign up a suicidal campaign to kill thousands of civilians? What makes them target "us" and our political economy, society and entire culture?
Mr. Ettefagh manages to shoot himself squarely in the foot.
The satanic verses is very much a story of Muslims in the west, it's about the struggle to live in the UK and adjust to the liberal mindset and often the incredible decadence present in a liberal society (such as reality soaps) such as the UK. Mr. Rushdie helps to give the British Muslims a perspective, you can be British AND Muslim, and there doesn't have to be a contrast because you are a citizen of a western democracy and what is between you and Alllah is what is between you and God.
The Satanic Verses perhaps wouldn't have become famous without the Ayatollah Khomeini giving it his reverse recommendations, and in doing so Mr. Khomeini has helped raise this work of literature into an edifice that has become central to the struggle of Muslims in this globalist world; it is also about how one retains, thinks about and strengthens ones religious conviction in the onslaught of so many different voices. This is about individual people making up their own minds with the strength of their own convictions of what is right or wrong, their choices run the entire gamut of all that one can achieve in a free nation such as the United Kingdom. Sir Rushdie has done his fatherland a great service; the UK is a multicultural society and there is freedom or religion; his indelible contribution amplified by the Fatwa is deserving of knighthood, lesser men received the same title for lesser accomplishments.
And yet Mr. Ettefagh chooses to see this event not as a British event honouring a cultural prodigy, but as "a desperate attempt to polarize and rally around differences."; "an aimless desire for more violence". But it was the Ayatollah Khomeini who sentenced not just Mr. Rushdie to death in his fatwa: "all those involved in its publication who are aware of its content are sentenced to death"; and in fact Hitoshi Igarashi, the Japanese translator, was killed. Mr. Ettefagh sees fit to blame Pakistani extremists for the whole ordeal, as if the Ayatollah Khomeini's desire was only to issue a sad proclamation of hurt feelings that was misinterpreted by those nasty radical Pakistanis. Gosh Mr. Ettefagh, can you see the hole in your foot you just made or do I need to show it more clearly?
Mr. Ettefagh writes that "Gremlins that thrive on division are trying to drag out a dead issue and warm it over, even after the Iranian government officially agreed to a closure and buried the hatchet with its British counterpart some ten years ago."
Gremlins? On feb. 14th, 2006; just over a year ago, the Iranian press reported that the Fatwa still stands. "All those involved in its publication who are aware of its content are sentenced to death", the Ayatollah Khomeini said. The Iranians agreed to a closure ten years ago only to slice it open just over a year ago? Mr. Ettefagh, you really don't understand freedom, do you.
In case you were wondering what I responded to:http://newsweek.washingtonpost.com/postglobal/ali_ettefagh/2007/06/truly_ill_conceived.html